13 May 2012

The Agahozo-Shalom Youth Village (ASYV)

"The village will be a place of hope, where traumatized youth can "dry their tears" (Agahozo) and "live in peace" (Shalom)."
Tikkun olam (literally, "repairing the world," and practically, "engaging in social action") is one of the core tenets of the Agahozo-Shalom Youth Village. At the Village, to undertake tikkun olam as a central project because of the strong contribution it offers to the youth of Agahozo-Shalom themselves, as well as to the surrounding communities.

The Agahozo-Shalom Youth Village (ASYV) is a residential community in rural Rwanda. Its 144 acres are home to youth who were orphaned during and after the genocide in 1994. The Village is designed to care for, protect and nurture these young people. It is a place of hope, where "tears are dried" (signified by the Kinyarwanda word agahozo) and where the aim is to live in peace (from Hebrew, shalom). The marrying of these two languages and concepts in the name of the Village is intended as a reminder of the success of similar efforts in Israel, where genocide also changed the face of a nation.



Within Agahozo-Shalom’s supportive and structured community, the rhythm of life is being restored, with the ultimate goal of equiping young people who have lived through great trauma to become healthy, self-sufficient, and engaged in the rebuilding of their nation. The environment of love and safety created at Agahozo-Shalom serves as the backdrop for programs designed to help our teenagers grow both emotionally and intellectually. The experiences they accumulate at their village home are intended to help them at every level of their future development.

In addition to healing oneself, Agahozo-Shalom teaches the principle of serving the community, both locally and globally. The young people at Agahozo-Shalom are learning through principle and practice the value of mending the world around them (as are the many volunteers who join us from around the world). Our graduates will emerge from Agahozo-Shalom as balanced adults who are not only able to care for themselves and their families, but who are committed to making their community, their country, and their world, a better place.

The Spark of an Idea
In November of 2005, Agahozo-Shalom Founder Anne Heyman and her husband, Seth Merrin, heard a talk about the Rwandan genocide. At a dinner after the talk, Seth asked the speaker to identify the biggest problem Rwanda faced. The answer was the vast number of orphans with no systemic solution to support their well-being and development.

Immediately Anne, a South African-born lawyer and mother of three living in New York City, connected the challenge of the Rwandan orphan population to the similar challenge that Israel faced after the Second World War. When there was a large influx of orphans from the Holocaust,, Israel built residential living communities called youth villages. Anne was inspired to bring this model to Rwanda.

Misson - To enable orphaned and vulnerable youth to realize their maximum potential by providing them with a safe and secure living environment, health care, education and necessary life skills. Education and service are used to model and create socially responsible citizens in Rwanda and around the world.

PHILOSOPHY
The goal of the Village is to restore hope and opportunity to traumatized young lives. A place of learning and renewal, the Village offers a safe, nurturing environment where Rwandan youth can gain the skills and self-confidence they will need to fulfill their individual potential and make an active contribution to a stronger, more peaceful Rwanda.

Repairing the Individual
The philosophy behind ASYV is based heavily on the Yemin Orde Youth Village. We believe that there is a timeline in every life, and that it is important to recognize that each traumatized youth has a past, present and future. Trauma causes a break between the past and the present, traumatic events that they need be to repaired in order for the young people to live in the present and be able to dream of having a future.

At the Village, each teenager will deal with their traumatic break on two levels. One is called tikkun halev, meaning “repairing the heart” in Hebrew. This includes individual therapies that range from music and art to seeing a psychologist or psychiatrist. The second level of the therapeutic process in tikkun olam, meaning “repairing the world.” The notion is that an individual’s healing can be furthered by doing acts of kindness for others and the feeling that they have a part in creating a more just world.

Focus on Learning
ASYV focuses on developing students both cognitively and socially. Schooling is geared towards the ideal of university but also provides students with choices for vocational tracks. Broadly, the Village education focuses on communal participation, and encourages the spirit of volunteerism as a means for sustainable development and community enrichment. It also seeks to expand each student’s talents, skills, and capacity to become not only functioning members of society, but leaders of their communities.

Financials
Where does the money come from? / Where does the money go?

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27 March 2012

Pesach - Passover

Pesach (Passover) 2012, April 7—15 Nissan, 5772, 1st day of Pessach begins after sunset, 6th April. 
The Passover is an eight-day Festival (seven in Israel) commemorating the Exodus from Egypt and the liberation of the Israelites from slavery.

For the duration of Passover, no leavened bread is eaten for which reason it is also called Chag HaMatzot - The Festival of the Unleavened Bread.

"In the first month, on the fourteenth day of the month between the two evenings is the L-RD'S Passover.
And on the fifteenth day of the same month is the feast of unleavened bread unto the L-RD; seven days ye shall eat unleavened bread. In the first day ye shall have a holy convocation; ye shall do no manner of servile work. And ye shall bring an offering made by fire unto the L-RD seven days; in the seventh day is a holy convocation; ye shall do no manner of servile work." - (Leviticus 23:5)


"And this day shall become a memorial for you, and you shall observe it as a festival for the L-RD, for your generations, as an eternal decree shall you observe it. For seven days you shall eat unleavened bread, but on the first day you shall remove the leaven from your homes ... you shall guard the unleavened bread, because on this very day I will take you out of the land of Egypt; you shall observe this day for your generations as an eternal decree." - Exodus 12:14-17

- When the Temple in Jerusalem was standing, the focus of the Passover festival was the Korban Pesach (lit. "Pesach sacrifice," also known as the "Paschal Lamb"). Every family large enough to completely consume a young lamb or Wild Goat was required to offer one for sacrifice at the Jewish Temple on the afternoon of the 14th day of Nisan,and eat it that night, which was the 15th of Nisan.

- Today, in the absence of the Temple, the mitzvah of the Korban Pesach is memorialized in the Seder
Korban Pesach, recited in the afternoon of Nisan 14, and in the form of symbolic food placed on the
Passover Seder Plate, which is usually a roasted shankbone. Source: Wikipedia

- The name "Pesach" (PAY-sahkh) comes from the Hebrew root Peh-Samech-Chet , meaning to pass through, to pass over, to exempt or to spare. It refers to the fact that G-d "passed over" the houses of the Jews when he was slaying the firstborn of Egypt. In English, the holiday is known as Passover. "Pesach" is also the name of the sacrificial offering (a lamb) that was made in the Temple on this holiday. The holiday is also referred to as Chag ha-Aviv , (the Spring Festival), Chag ha-Matzoth , (the Festival of Matzahs), and Z'man Cherutenu, (the Time of Our Freedom).

06 February 2012

The Boldrini Hospital - Cancer & Blood Diseases

The Early Childhood Center Boldrini
The Centro Infantil Boldrini is a reference hospital in Latin-America, acts 33 years ago in the care of children and adolescents with cancer and blood diseases.

The Boldrini Hospital is an example of hope, of social commitment, however there is plenty to do: to achieve complete compliance, promoting the development of scientific research to assist in the understanding of cancer, which constitute the pillars of performance of this entity. For both, partnerships with universities, government, society and entrepreneurs are crucial.

It is through solidarity that humans do evidence of true humanity.

The mission
Caring for children, adolescents and young adults with blood diseases or cancer through medical and multidisciplinary, regardless of socioeconomic level, race or creed, and to develop teaching and research.

Overview
Being a Centre of Excellence in the diagnosis, treatment, teaching and research of cancer and hematological diseases in children, adolescents and young adults.

The values
- Work grounded in comprehensive care to patients and their families.
- Multiplier Center of expertise, technologies and services.
- Use of national and international protocols of treatment.
- Research funding.
- Innovative character, working with pioneering the process of humanization of hospitals, promoting since its inception the dignity and the respect to all persons who seek the hospital.
- Ethical management through transparency.


05 February 2012

Tu B'Shevat - "The New Year of the Trees"

Tu B'Shevat, the 15th of Shevat on the Jewish calendar - Wednesday, February 8, 2012.

- Is the day that marks the beginning of a "New Year of the Trees". This is the season in which the earliest-blooming trees in the Land of Israel emerge from their winter sleep and begin a new fruit-bearing cycle.

Legally, the "New Year of the Trees" relates to the various tithes that are separated from produce grown in the Holy Land. These tithes differ from year to year in the seven-year Shemittah cycle; the point at which a budding fruit is considered to belong to the next year of the cycle is the 15th of Shevat.

We mark the day of Tu B'Shevat by eating fruit, particularly from the kinds that are singled out by the Torah in its praise of the bounty of the Holy Land: grapes, figs, pomegranates, olives and dates. On this day we remember Devarim "Deuteronomy" 20:19 and reflect on the lessons we can derive from our botanical analogue.

Devarim - Chapter 20
19. When you besiege a city for many days to wage war against it to capture it, you shall not destroy its trees by wielding an ax against them, for you may eat from them, but you shall not cut them down. Is the tree of the field a man, to go into the siege before you?

23 December 2011

Natális Poem


Natális (Latin) also derives from 'nature', the sum of the active forces in the universe.*

The word "Christmas" originated as a compound meaning "Christ's mass". It is derived from the Middle English "Cristemasse" - which is from Old English Crīstesmæsse, a phrase first recorded in 1038.[6] Crīst (genitive Crīstes) is from Greek Khrīstos (Χριστός), a translation of Hebrew Māšîaḥ (מָשִׁיחַ), "Messiah"; and mæsse is from Latin missa, the celebration of the Eucharist.

*Natális Poem - Merry Christmas

May the Light of G'd
Be steadfast in the ways,
Illuminating all days

May all the moments
Be filled with happiness, peace and joy
And in heart
Good feelings
Kindness, love and charity.

May the G'd
Bless your health, your job,
your victories
And all your dreams.

20 December 2011

The Chanukah - To Dedicate

The festival of Hanukkah or Chanukah contains a universal message for all people of all faiths - a message of freedom, the victory of good over evil, light over darkness.


The Jewish feast of Hanukkah (Dedication) commemorates the restoration of Jewish worship at the temple in Jerusalem in 165 BCE, after Judah Maccabee removed the pagan statuary.


The symbol of the party, an eight-armed candelabra, acquired special significance for the Jewish people during the revolt against religious coercion of the ancient Greeks, about 2,200 years ago. 


This chandelier, in fact, represents much more than just a religious symbol. It symbolizes the freedom of expression and thus indicates the diversity and pluralism as important in our society. Giant chandeliers light up in public places proclaiming the universal message of religious freedom, as has been done in hundreds of cities around the world.

13 December 2011

Happy Hanukkah 5772 / 2011

The festival of Hanukkah starts Tuesday night Dec. 20th, 2011 / Kislev 25th, 5772 and runs through Dec. 28th, 2011 / Tevet 2nd, 5772 (Hebrew Calendar)

Hanukkah rituals:
Many families exchange gifts each night, and fried foods are eaten.

Hanukkah is celebrated by a series of rituals that are performed every day throughout the 8-day holiday, some are family-based and others communal. There are special additions to the daily prayer service, and a section is added to the blessing after meals.